Friday, February 8, 2008

LENT 2008


All the seminarians from the St. Isaac Jogues House of Discernment would like to wish everyone a blessed Lenten season!


As seminarians the Lenten season will offer us unique opportunities to involve ourselves in many parish liturgical services from Ash Wednesday to the Easter Triduum. Throughout the season we will be leading prayer services, Stations of the Cross, and giving reflections on our faith journey. As members of different parishes we will gain invaluable experiences from our assignments as we walk with our communities through this time of spiritual growth and reconciliation.


At the St. Isaac Jogues House- we are a community of discerners living with our rector Rev. James Walsh.


The discernment house has a chapel which allows us to pray and attend mass as a community:


We also have community nights every Monday and Wednesday which starts with Mass and Vespers followed by a community dinner (cooked by the seminarians!). At dinner we discuss different issues in the life of a Priest as well as other experiences in our formation.


For more information about Vocations in the Albany Diocese – Click HERE!
(http://www.rcda.org/vocations/index.html)

During this Lenten season we would like to share we you are experiences in our house and at our parishes – so please come back!!

God Bless


Saturday, January 26, 2008

Academic Formation: My First Semester of Pre-Theology

In July of 2007, I was accepted as a seminarian by the Albany Diocese of the Roman Catholic Church. I had spoken with Fr. Jim Walsh, who is on the vocation team for the Albany Diocese, about formation on several occasions. Through these conversations, I learned that formation is typically a six year program and that there are four key areas of focus or "four pillars" for seminary formation: human, spiritual, pastoral, and academic. In regards to academic formation, seminarians first need to complete a program of study that is referred to as "pre-theology," consisting of thirty credit hours of philosophy courses and twelve credits of religious studies courses at the undergraduate level. Also, seminarians in the Albany Diocese complete twelve credit hours of Spanish instruction, so that the Diocese' priests will be better equipped and able to interact with the growing Hispanic population of the regions. The pre-theology program generally is completed over the course! of two years.
In the Albany Diocese, seminarians complete their pre-theology program of study primarily through courses at Siena College. Siena College is a Franciscan institution located in Loudonville, New York. It is a relatively small college with an enrollment of approximately three-thousand undergraduate students. Seminarians for the Albany Diocese study Spanish through courses offered at Hudson Valley Community College. In the Fall of 2007, I took three three-credit courses at Siena College: (1) PHIL 101 - Introduction to Philosophy; (2) PHIL 150 - Introduction to Logic; (3) RELG 141 - Introduction to Religious Studies. I also took Spanish 100 through Hudson Valley Community College.
Initially, I thought it might seem a little strange to return to undergraduate courses. I received a B.A. in History from Utica College in 2001 and a M.A. in History from SUNY Cortland in 2002. For the last four years, I was enrolled in a doctoral program in History at the University at Albany. While I had never left academia, graduate school is different from undergraduate studies in a number of ways, primarily in that graduate study becomes increasingly less structured over time to help students develop into independent researchers and scholars. I was a little uncertain of what to expect at Siena, but eager to begin my program of study.
My apprehensions about returning to undergraduate studies were quickly allayed. Siena College is a very warm and welcoming environment. I think this is fostered by the fact that the college is quite small, which promotes a feeling of community. There were approximately twenty to twenty-five students in each of the three classes that I was enrolled in at Siena College. Another first year seminarian, Brian Kennedy, was enrolled in all three of the classes that I was taking. Also, a second year seminarian, Matt Castiglione, was enrolled in the logic course Brian and I were taking. (A second year seminarian, Dan Quinn, also was enrolled in courses at the college, but I was not in any of the same classes that he was). It was nice to have other seminarians in the courses. Most of the other students in the courses were traditional undergraduate students. The students we interacted with were generally quite friendly and, oftentimes, inquisitive about our program of stu! dy.
All of the courses that Brian, Matt, Dan Quinn, and myself took at Siena College met on a Monday, Wednesday, and Friday schedule. We had a two-hour break between each of the courses. During our break from 12:30 pm to 2:30 pm, the four seminarians at Siena College would generally get together for Mass and lunch. Mass is held in a chapel on campus every weekday from 12:30 pm to 1:00 pm. After Mass, the four of us would generally go to the dining hall together for lunch. This gave us a chance to talk about our courses and other things going on in our lives.
The courses themselves were typical undergraduate courses. In our Religious Studies course, we were assigned weekly readings from a textbook and a primary document reader. Each week, we received study questions related to the readings. The course provided a brief introduction to the three major Western religious traditions: Judaism, Christianity, and Islam. We completed a few tests and a few short papers for this course. A former Lutheran Minister taught our religious studies course. For or Logic course, we completed readings from a textbook and had four homework assignments and four tests. The course introduced us to a number of logical fallacies, the Aristotelian Square, the Boolean X, and Categorical Logic through syllogisms and truth tables. Our professor had recently received his Ph.D. in Philosophy from the University at Albany. We didn't have a textbook for our Intro to Philosophy course. Instead, we read three prominent philosophical works: a collectio! n of dialogues by Plato, Meditations of First Philosophy by Descartes, and On the Genealogy of Morality by Friedrich Nietzsche. In our class meetings we discussed these works. Dr. Blanshard, the professor for the course, used these works to introduce us to realism, skepticism, rationalism, and post-modernism. I found this course to be very interesting and intellectually stimulating.
The most challenging course for me was Spanish. I have never had a great aptitude for learning languages with the exception of English, and even my English is suspect at times, as you may note from this article . . . In seriousness, I think my difficulty with learning other languages stems from the fact that I never really learned English grammar rules in any systematic fashion. I always found that reading and writing in English just came naturally to me, somehow. The downside of this is that, when language teachers refer to tenses and conjugation and prepositions and such, I am totally lost. I studied French for four years in highschool; I passed the classes, but French was always my worst subject. I was very happy that Utica College waived the language requirement for me based on my study of French in Highschool. SUNY Cortland also waived the language requirement for my M.A. in History. In the History Department's Doctoral program at the University at Albany, th! e "Research Tool" requirement can be completed by demonstrating competency in a language, but this is not the only option. Instead, to complete this requirement, I completed graduate courses in Statistics and Geography. Thus, I had managed to avoid studying a foreign language for ten years between my last French course in highschool and my first Spanish class at Hudson Valley Community College. Needless to say, I approached Spanish with some trepidation.
I'm glad that I took Spanish last semester. I feel that I learned quite a bit in my first Spanish course. I've learned a good deal of Spanish vocabulary and some basic grammar rules. I haven't received my grade in the course yet, but I'm reasonably certain that I passed the course. Our professor was very understanding of our difficulties and struggles with the language as first year students. I think studying Spanish was a good experience for me. Sometimes it can be good to face an academic challenge in an area that is not one's strong suit. I will be taking Spanish 101 in the Spring.
My schedule for the Sping of 2008 is quite similar to my schedule from the Fall of 2007. I will be taking two philosophy courses and one religious studies course at Siena College on a Monday, Wednesday, Friday schedule. I have the same professors for all of the courses. I will be taking Spanish 101 at HVCC with the same professor as last semester. One difference from last semester is that I now know what to expect. I'm very comfortable with the pre-theology program now. I'm looking forward to continuing my studies this Spring.

Dan Smith
Seminarian, Albany Diocese

Monday, December 17, 2007

Merry Christmas




Blessed Advent and Christmas Season






On behalf of all the Seminarians at the St. Isaac Jogues House of Discernment, We would like to extend our deepest gratitude to all those who support us throughout the year. The Advent season has gone by so quickly and we look forward to celebrating Christmas with our parishes, families and friends.

For all those discerning a call to the priesthood- may this Christmas season bring you joy and peace!

Again, a blessed Christmas and Happy New Year to all!!





































Wednesday, October 24, 2007

Our Trip to Baltimore by Matt Castiglione

Last weekend, the two Dan’s, Brian Kennedy and myself packed up and headed south to St. Mary’s Seminary in Baltimore, MD to look at the seminary, and also to see our fellow seminarian brothers James Ebert and Quy Vo who are in their third year of theology there. The Albany Diocese also currently has seminarians at Mundelein Seminary in Chicago (to learn about our seminarians at Mundelein, check out Jay Atherton’s blog: http://jaysquasi-adventures.blogspot.com) and Blessed John XXIII in Boston, after the two years of pre-theology at Isaac Jogues.

It was a good experience for us. Dan Q and myself have visited the seminary before, but it was the first time that Brian and Dan S had seen a major seminary. James and Quy gave us a tour of the seminary, went to mass in the chapel (where we were introduced to the St. Mary’s community by Fr. Tom Hurst, SS who is the Rector of the Seminary and fellow Albanian.) We also got to sit in on the Canon Law and Preaching classes and learned some things that we never knew, like what defines an ecclesiastical office, and the different forms of a homily. We also saw the library (which houses the archives of the Archdiocese of Baltimore) and had lunch with the other seminarians in the Refractory (which is a fancy word for dining hall).

It wasn’t all work-Friday we went out to dinner with James and Quy to McCormick and Schmick's for dinner, as well as to Vaccaro’s which is a local Italian pasticceria and had some great desserts. We also came back that night and spent some time with the other seminarians down in the Donnelly Lounge just relaxing and shooting the breeze.

Saturday while James and Quy were on a day retreat, the four of us went to Washington DC to visit the Theological College (another seminary), the Basilica of the Immaculate Conception and the National Mall, before meeting up with James and Quy in Annapolis. As they say about “best laid plans” we had to forgo the Annapolis trip due to the Navy home game and return to Baltimore for another night of camaraderie and relaxation.

Before returning to Albany on Sunday, Quy invited us to his pastoral assignment at St. Ursula’s in Parkville for mass. We departed Parkville around 12:15 and made it back here to return to the books and our own pastoral assignments. When we returned around 5pm, we were all exhausted from a very busy weekend.

I can say we had a lot of fun, but it was also a great insight into what major seminary is like. In a way it’s like going back to college, but having the entire school going for the same major. There were guys younger than me-and second career guys, men from Syracuse (our neighboring diocese) and from Africa and Poland, guys with short hair and no hair-all aiming for the same goal. There is no sense of “seniority” (outside of friendly banter) and everyone is there to help each other out to be the best priests they can be. It’s something you don’t see today in our cut-throat, do anything to get ahead world, no wonder priesthood is considered: “counter cultural.”

A big shout out goes to the faculty and staff of St. Mary’s for their hospitality. We here at IJHD thank you for entertaining us this weekend. Also many thanks go to James and Quy for their hospitality and camaraderie this weekend. We all had a wonderful time. Baltimore (and the stairs at St. Mary’s) will never be the same.

Until we meet again, Pax et Bonum!

Monday, October 8, 2007

Prayer is Conversation with God (by Dan Quinn)

I’m just going to talk about prayer for a little bit, just to share what works for me.
Here at the IJ House, we start every day together with Morning Prayer from the Liturgy of the Hours, or the Divine Office. It’s funny; I’ve heard The Liturgy of the Hours called “one of the best-kept secrets of the Catholic Church”. I believe it too, because I didn’t know, before applying to the formation program, that all Priests & Religious are expected to say the Hours every day. I didn’t even know it existed. But it’s a really nice and full prayer, and I wish now that I had known about it earlier. I think it’s too bad that more of the laity don’t know about it, I think many of them would enjoy it, even if they don’t do it as strictly as Religious or Priests. Although, I know that in some places where there are not enough priests, instead of doing a communion service at Daily Mass, they will say Morning Prayer instead. Each of the 5 hours has
1 or 2 Psalms,
an Old Testament and
a New Testament Canticle,
a Reading,
a Response,
Petitions,
the Our Father,
and a Closing Prayer. It’s normally very full, and only rarely am I in a mood where I grumble and do it begrudgingly. But it really comes alive for me in a few different ways: when I’m praying it in a community, when I can sing or chant the Psalms, or when the Psalms really reflect the way I have been feeling or touch on something I’ve been thinking about. Also, when I realize that the entire church is praying the same Prayers with I at the same time (at least in the same Time Zone), it really reinforces the unity and universality of our Church.
This doesn’t replace quiet personal prayer by any means; in fact, we make sure we do a half-hour of silent prayer or meditation before or after Morning Prayer, or at another point in the day. Myself, I enjoy meditating on the Readings for Daily Mass. It helps me, because then at Mass, I’m not hearing it for the first time. I can have some thoughts about it before the Homilist provides his thoughts.
That half-hour also gets used sometimes to say the Rosary or the Divine Mercy Chaplet. I enjoy the Chaplet, and I have a friend of mine from college to blame for getting me hooked on it. It’s a prayer for mercy and for the world that uses the Rosary. I believe it was revealed to Sr. Maria Faustina in the last century, but I’ll have to check on that. In any case, it’s a shorter prayer, and I find I like to say it when there is something big that happens in the world that affects a lot of people. (To know what’s going on, I like to be sure to read the headlines on www.Catholic.org and my local paper.)
Our Vocation Director, Fr. Walsh, who lives here at the house with us, recommends Theological Reflection. You look back at the experiences you’ve had in the last couple days, even the small experiences, and see if God was trying to teach you something or remind you of something or show you something. There may not be anything, or it may be something small. I don’t want to read too much into any event, but I definitely see the benefit, especially after doing it a few times and especially after doing some Ministry.
I just finished a book by Henri Nouwen, and something he said struck me. He said not to be too ‘mind-focused’ in prayer, where you expect to learn something every time you’re in prayer. It’s not supposed to be like that, we have class where we can learn things, but make sure to just be in His presence, have a few petitions, and don’t ignore your emotions (an area where I surely need to improve).
I have shared a little of what helps me during prayer, and hopefully it will be ahelp to someone else. I’ll write again at the end of the week.
-Dan Q.